ounted thus-after 1, a distinct 2 which does not include the first 1, and a 3 which does not include the 2 and the Moncler Bulgarie Suomi rest of the number series similarly. Or (2) one kind of number must be like the first that was named, one like that which the mathematicians speak of, and that which we have named last must be a third kind.
Again, these kinds of numbers must either be separable from things, or not separable but in objects of perception (not however in the way which we first considered, in the sense that objects of perception consists of numbers which are present in them)-either one kind and not another, or all of them.
These are of parka Woolrich Jacket Donne necessity the only ways in which the numbers can exist. And of those who say that the 1 is the beginning and substance and element of all things, and that number is formed from the 1 and something else, almost every one has described number in one of these ways; only no one has said all the units are inassociable. And this has happened reasonably enough; for there can be no way besides those mentioned. Some say both kinds of number exist, that which has a before and after being identical with the Ideas, and mathematical number being different from the Ideas and from sensible things, and both being separable from sensible things; and others say mathematical number alone exists, as the first of realities, separate from sensible things. And the Pythagoreans, also, believe in one kind of number-the mathematical; only they say it is not separate but sensible substances are formed out of it. For they construct the whole universe out of numbers-only not numbers consisting of abstract units; they suppose the units to have spatial magnitude. But how the first 1 was constructed Moncler Eulalia Suomi so as to have magnitude, they seem unable to say.
Another thinker says the first kind of number, that of the Forms, alone exists, and some say mathematical number is identical with this.
The case Dame Moncler Jakker Mengs of lines, planes, and solids is similar. For some think that those which are the objects of Moncler Ilay Suomi mathematics are different from those which come after the Ideas; and of those who express themselves otherwise some speak of the objects of mathematics and in a mathematical way-viz. those who do not make the Ideas numbers nor say that Ideas exist; and others speak of the objects of mathematics, but not mathematically; for they say that neither is every spatial magnitude divisible Italia Drakt Barn into magnitudes, nor do any two units taken at random make 2. All who say the 1 is an element and principle of things suppose numbers to consist of abstract units, except the Pythagoreans; but they suppose the numbers to have magnitude, as has been said before. It is clear from this statement, then, in how many ways numbers may be described, and that all the ways have been mentioned; and all these views are impossible, but some perhaps more than others.
Book XIII Chapter 7
First, Dame Moncler Jakker Tinuviel then, let us inquire if the units are associable or inassociable, and if inassociable, in which of the two ways we distinguished. For it is possible that any unity is inassociable |
