the same things have always existed (either passing through a cycle of changes or obeying some other law), since Galatasaray SK Drakter actuality is prior to potency. If, then, there is a constant cycle, something must always remain, acting in the same way. And if there is to be generation and destruction, there must be something else which is always acting in different ways. This must, then, act in one way in virtue of itself, and in another in virtue of something else-either of a third agent, therefore, or of the first. Now it must Sean Goss Pelipaita be in virtue of the first. For otherwise this again causes the motion both of the second agent and of the third. Therefore it is better to say ‘the first’. For it was the cause of eternal uniformity; and something else is the cause of variety, and evidently both together are the cause of eternal variety. This, accordingly, is the character which the motions actually exhibit. What need then is there to seek for other principles?
Book XII Chapter 7
Since (1) this is a possible account of the matter, and (2) if it were not true, the world would have proceeded out of night and ‘all things together’ and out of non-being, these difficulties Nike Roshe Run Mens may be taken as solved. Ženski Barcelona There is, then, something which is always moved with an unceasing motion, which is motion in a circle; and this is plain not in theory only but in fact. Therefore the first heaven must be eternal. There is therefore also something which moves it. And since that which moves and is moved is intermediate, there Thomas Partey Pelipaita is something which moves without being moved, being eternal, substance, and actuality. And the object of desire and the object of thought move in this way; they move without being moved. The primary objects of desire and of thought are the same. For the apparent good is the object of appetite, and the real good is the primary object of rational wish. But desire is consequent on opinion rather than opinion on desire; for the thinking is the starting-point. And thought is moved by the object of thought, and one of the two columns of opposites is in itself the object of thought; and in this, substance is first, and in substance, that which is simple and exists actually. (The one and the simple Cameroon Pelipaita are not the same; for ‘one’ means a measure, but ‘simple’ Munir El Haddadi Pelipaita means that the thing itself has a certain Russia Damen nature.) But the beautiful, also, and that which is in Marc Bartra Pelipaita itself desirable are in the same column; and the first in any class is always best, or analogous to the best.
That a final cause may exist among unchangeable entities is shown by the distinction of its meanings. For the final Antonio Rudiger Pelipaita cause is (a) some being for whose good an Real Betis Dresi action is done, and (b) something at which the action aims; and of these the latter exists among unchangeable entities though the former does not. The final cause, then, produces motion as Paris Saint-Germain Otroški Dresi being loved, but all other things move by being moved. Now if something is moved it is capable of being otherwise than as it is. Therefore if its actuality is the primary form of spatial motion, then in so far as it is subject to change, in thislinks:
http://www13.plala.or.jp/white_roots/gwbbs/gwbbs.cgi
http://www13.plala.or.jp/white_roots/gwbbs/gwbbs.cgi
http://www13.plala.or.jp/white_roots/gwbbs/gwbbs.cgi |
