ns ‘after’ (as we say ‘from the Isthmian games come the Olympian’),Dame Moncler Mabel, but either (i) as the man comes from the boy, by the boy’s changing, or (ii) as air comes from water. By ‘as the man comes from the boy’ we mean ‘as that which has come to be from that which is coming to be’ or ‘as that which is finished from that which is being achieved’ (for as becoming is between being and not being, so that which is becoming is always between that which is and that which is not; for the learner is a man of science in the making,Paul George Drakter, and this is what is meant when we say that from a learner a man of science is being made); on the other hand, coming from another thing as water comes from air implies the destruction of the other thing. This is why changes of the former kind are not reversible,CG Menn Expedition Parka, and the boy does not come from the man (for it is not that which comes to be something that comes to be as a result of coming to be, but that which exists after the coming to be; for it is thus that the day, too,Parajumpers Damen Vest Jacken Schweiz, comes from the morning-in the sense that it comes after the morning; which is the reason why the morning cannot come from the day); but changes of the other kind are reversible. But in both cases it is impossible that the number of terms should be infinite. For terms of the former kind, being intermediates,Parajumpers Männer Kobuk Jacken Schweiz, must have an end,Albania Landslagsdrakt, and terms of the latter kind change back into one another, for the destruction of either is the generation of the other.
At the same time it is impossible that the first cause,Parajumpers Männer Perfect Jacken Schweiz, being eternal,Moncler Ski, should be destroyed; for since the process of becoming is not infinite in the upward direction, that which is the first thing by whose destruction something came to be must be non-eternal.
Further, the final cause is an end, and that sort of end which is not for the sake of something else, but for whose sake everything else is; so that if there is to be a last term of this sort, the process will not be infinite; but if there is no such term, there will be no final cause, but those who maintain the infinite series eliminate the Good without knowing it (yet no one would try to do anything if he were not going to come to a limit); nor would there be reason in the world; the reasonable man,Ženy Barbour Quilted Bunda, at least,CG Menn Macmillan Parka, always acts for a purpose,Parajumpers Männer Kobuk, and this is a limit; for the end is a limit.
But the essence,Moncler Milan, also, cannot be reduced to another definition which is fuller in expression. For the original definition is always more of a definition, and not the later one; and in a series in which the first term has not the required character, the next has not it either. Further, those who speak thus destroy science; for it is not possible to have this till one comes to the unanalysable terms. And knowledge becomes impossible; for how can one apprehend things that are infinite in this way? For this is not like the case of the line, to whose divisibility there is no stop, but which we cannot think if we do not make a stop (for which reason one who is tracing the infinitely divisible line cannot be counting the possibilities of secti
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