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the other hand, is the sensible appetite grown into a permanent inclination (e. g., hatred in contrast to resentment). The calmness with which one indulges it leaves room for reflection and allows the mind to frame principles thereon for itself; and thus when the inclination falls upon what contradicts the law, to brood on it, to allow it to root itself deeply, and thereby to take up evil (as of set purpose) into one's maxim; and this is then specifically evil, that is, it is a true vice.
Virtue, therefore, in so far as it is based on internal freedom, contains a positive command for man, namely, that he should bring all his powers and inclinations under his rule (that of reason); and this is a positive precept of command over himself which is additional to Anton Tinnerholm Jersey the prohibition, namely, that he should not allow himself to be governed by his feelings and inclinations (the duty of apathy); since, unless reason takes the reins of government into its own hands, the feelings and inclinations play the master over the man.
XVII. Virtue necessarily presupposes Apathy (considered as Strength)
This word (apathy) has come into bad repute, just as if it meant want of feeling, and therefore subjective indifference with respect to the objects of the elective will; it is supposed to be a weakness. This misconception may be avoided by giving the name moral apathy to that want of emotion which is to be distinguished from indifference. In Axel Tuanzebe Jersey the former, the feelings arising from sensible impressions lose their influence on the moral feeling only because the respect for the law is more powerful than all of them together. It is only the apparent Barn Tröja 2016-17 strength of a fever patient that makes even the lively sympathy with good rise to an emotion, or rather degenerate into it. Such an emotion is called enthusiasm, and it is with reference to this that we are to explain the moderation which is usually recommended in virtuous practices:
Insani sapiens nomen ferat, aequus uniqui
Ultra quam satis est virtutem si petat ipsam.*
* Horace. ["Let the wise man bear the name of fool, and the just of unjust, if he pursue virtue herself beyond the proper bounds."]
For otherwise it is absurd to Nike Air Max Tavas Dame imagine that one could be too wise or too virtuous. The emotion always belongs to the sensibility, no matter by what sort of Tank Top object it may be excited. The true strength of virtue is the mind at Ruben Loftus-Cheek Jersey rest, with a firm, deliberate resolution to Leonardo Gonzalez Jersey bring its Pepe Jersey law into practice. That is the state of health in the moral life; on the contrary, the emotion, even when it is excited by Alessandro Florenzi Jersey the idea of the good, is a momentary glitter which leaves exhaustion after it. We may apply the term fantastically virtuous to the man who will admit nothing to be indifferent in Sergio Busquets Jersey respect of morality (adiaphora), and who strews Tommy McNamara Jersey all his steps with duties, as with traps, and will not allow it to be indifferent whether a man eats Fitflop Sandaler Herr fish or flesh, drink beer or wine, when both agree with him; a micrology which, if adopted into the doctrine of virtue, would make its rule a tyranny.
Remark
Virtue is alinks:

  
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tain Lyon Fodboldtrøjer state; if not it will not be able to act. (To add the qualification ‘if nothing external prevents it’ is not further necessary; for it has the Arsenal Dame Fodboldtrøjer potency on the terms on which this is a potency of acting, and it is this not in all circumstances but on certain conditions, among which will be the exclusion of external hindrances; for these are barred by some of the positive America Dame Fodboldtrøjer qualifications.) And so even if one has a rational wish, or an appetite, to do two things or contrary things at the same time, one will not do them; for it is not on these terms that one has the potency for them, nor is it a potency of doing both at the same time, since one will do the things which it is a potency of doing, on the terms on which one has the potency.
Book IX Chapter 6
Since we have treated of the kind of potency which is related to movement, let us discuss actuality-what, and what kind River Plate Fodboldtrøjer of thing, actuality is. For Hamburg Fodboldtrøjer in the course of our analysis it will also become clear, with regard to the potential, that we not only ascribe potency to that whose nature it is to move something else, or to be moved by something else, either without qualification or in some particular way, but also use the word in another sense, which is the reason of the inquiry in the course of which we have discussed these previous senses also. Actuality, then, is the existence of a thing not in the way which we express by ‘potentially’; we say that potentially, for instance, a statue of Hermes is in the block of wood and the Stoke City Børn Fodboldtrøjer half-line is in the whole, because it might be separated out, and we call even the man who is not studying Gareth Bale Pelipaidat a man of science, if he is capable of studying; the thing that stands in contrast to each of these exists actually. Our meaning can be seen in the particular cases Island Fodboldtrøjer by induction, and we must not seek a definition of everything but be content to grasp the analogy, that it Hull City Fodboldtrøjer is as that which is building is to that which is capable of building, and the waking to the sleeping, and that which is seeing to that which has its eyes shut but has sight, and that which has been shaped out of the matter to the matter, and that which has been wrought up to the Arjen Robben Pelipaidat unwrought. Let actuality be defined by one member of this antithesis, and the potential by the other. But all things are not said in the same sense to exist actually, but only by analogy-as A is in B or to B, C is in D or to D; for some are as movement to potency, and the others as substance to some sort of matter.
But also the infinite and the Real Sporting void and all similar things are said to exist potentially and actually in a different sense from that which applies to many other things, e.g. to that which sees or walks or is seen. For of the latter class these predicates can at some time be also truly asserted without qualification; for the Vans Damskie seen is so called sometimes because it is being seen, sometimes because it is capable of being seen. But the infinite does not exist potentially in the sense that it will ever actually have separate existence; it exists potentially only for knowledge. For tlinks:

  
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