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o have expressed more superficial views; for these also contributed something, by developing before us the powers of thought. It is true that if there had been no Timotheus we should have been without much of our lyric poetry; but if there had been no Phrynis Marco Asensio Jersey there would have been no Timotheus. The same holds good of those who have expressed views about the truth; for New York Rangers Pelipaidat from some thinkers we have inherited certain opinions, while the others have been responsible for the appearance of the former.
It is right also that philosophy should be called knowledge of Miami Marlins Tröjor the truth. For the end of theoretical knowledge is truth, while that of practical knowledge is action (for even if they consider how things are, practical men do not study the eternal, but what is relative and in Koke Jersey the present). Now we do not know a truth without its cause; and a thing has a quality in a higher degree than other things if in virtue of it the similar quality belongs to the other things as well (e.g. fire is the hottest of things; for it is the cause of the heat of all other things); so that that causes derivative truths to be true is most true. Hence the principles of eternal things must be always most true (for they are not merely sometimes true, nor is there any cause of their being, but they themselves are the cause of the being of other things), so that as each thing is in respect of being, so is it in respect of truth.
Book II Chapter 2
But evidently there is a first principle, and the Kevin De Bruyne Jersey causes of things are neither an infinite series nor infinitely various in kind. For neither can one thing proceed from another, as from matter, ad infinitum (e.g. flesh from earth, earth from air, air from fire, and so on without Chicago White Sox Hattar stopping), nor can the sources of movement form an endless series (man for instance being acted on by air, air by the sun, the sun by Strife, and so on without limit). Similarly the final causes cannot go on ad infinitum,-walking being Ramires Jersey for the sake of health, this for the sake of happiness, happiness for the sake of something else, and so one thing always for the sake of Ralph Lauren Dam another. And the case of the essence is similar. For in the case of intermediates, which Claudio Bravo Jersey have a last term and a term prior to them, the prior must be the cause of the later terms. For if we had to say which of the three is the cause, we should say the first; surely not the last, for the final term is the cause of none; nor even the intermediate, for it is the cause only of one. (It makes no difference whether there is one intermediate or more, nor whether they are infinite Martin Skrtel Jersey or finite in number.) But of series which are infinite in this way, and of the infinite in general, all the parts down to that now present are alike intermediates; so that if Boston Bruins Barn there is no first there is no cause at all.
Nor can there be an infinite process downwards, with a beginning Landsholds Børn in the upward direction, so that water should proceed from fire, earth from water, and so always some other kind should be produced. For one thing comes from another in two ways-not in the sense in which ‘from’ mealinks:

  
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