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st not invent a word (for it would be unknown), but the established words are common to all the members of a class; these then Marco Fabian Drakter must apply to something besides the thing defined; e.g. if one were defining you, he would say ‘an animal which is lean’ or ‘pale’, or something else which will apply also to some one other than you. If any one were to say that Saudi Arabia Drakt perhaps all the attributes taken apart may belong to many subjects, but together they belong only to this one, we must reply first that they belong also to both the elements; e.g. ‘two-footed animal’ belongs to animal and to the two-footed. (And in the case of eternal entities this is even necessary, since the elements are prior to and parts of the compound; nay more, they can also exist apart, if ‘man’ can exist apart. For either neither or both can. If, then, neither Hull City Drakter can, the genus will not exist apart from the various species; but if it does, the Shkodran Mustafi Drakter differentia will also.) Secondly, we must reply that ‘animal’ and ‘two-footed’ are prior in being to ‘two-footed animal’; and things which are prior to others are not destroyed when the others are.
Again, if the Ideas consist of Ideas (as they must, Samuel Umtiti Drakter since elements are simpler than the compound), it will be further necessary that the elements also of which the Idea consists, e.g. ‘animal’ and ‘two-footed’, should be predicated of many subjects. If not, how will they come to be known? For there will Leonardo Bonucci Pelipaita then be an Idea which cannot be predicated of more subjects than one. But this is not thought possible-every Idea is thought to be capable of being shared.
As has been said, then, the impossibility of defining individuals escapes notice in the case of eternal things, especially those which are unique, like the sun or the moon. For people err not only by adding attributes whose removal the sun would survive, e.g. ‘going round the earth’ or ‘night-hidden’ (for from their view it follows that if it stands still or is visible, it will no longer be the sun; but it is strange if this is so; for ‘the sun’ means a certain substance); but also by the mention of attributes which can belong to another subject; e.g. if another thing with the stated attributes comes into existence, clearly it will be a sun; the formula therefore is general. But the sun was supposed to be an individual, like Cleon or Socrates. After all, why does not one of the supporters of the Ideas produce a definition of an Idea? It would become clear, if they tried, that what has now been said is true.
Book VII Chapter 16
Evidently even of the things that are thought to be substances, most are only potencies,-both the parts of animals (for none of them exists separately; and when they are separated, then too they exist, all of them, merely as matter) and earth and fire and air; for none of them is a Morgan Schneiderlin Drakter unity, but as it were a mere heap, till they are worked up and some unity is made out of them. One might most readily suppose the parts of living things and the parts of the soul nearly related to them to turn out to be bo
