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, and in a sense there is not; for there is no formula of it with its matter, for this is indefinite, but there is a formula of it with reference to its primary substance-e.g. in the case of man the formula of the soul-, for the substance is the indwelling form, from which and the matter the so-called concrete substance is derived; e.g. concavity is a form of this sort,Oakland Raiders Barn, for from this and the nose arise ‘snub nose’ and ‘snubness’); but in the concrete substance, e.g. a snub nose or Callias, the matter also will be present. And we have stated that the essence and the thing itself are in some cases the same; ie. in the case of primary substances, e.g. curvature and the essence of curvature if this is primary. (By a ‘primary’ substance I mean one which does not imply the presence of something in something else,ny boulder parka, i.e. in something that underlies it which acts as matter.) But things which are of the nature of matter, or of wholes that include matter, are not the same as their essences,Washington Redskins, nor are accidental unities like that of ‘Socrates’ and ‘musical’; for these are the same only by accident.
Book VII Chapter 12
Now let us treat first of definition, in so far as we have not treated of it in the Analytics; for the problem stated in them is useful for our inquiries concerning substance. I mean this problem:-wherein can consist the unity of that,Män Ralph Lauren Hoodies, the formula of which we call a definition, as for instance, in the case of man,Green Bay Packers Barn, ‘two-footed animal’; for let this be the formula of man. Why, then, is this one, and not many, viz. ‘animal’ and ‘two-footed’? For in the case of ‘man’ and ‘pale’ there is a plurality when one term does not belong to the other,http://meimei888.com/discuz/viewthread.php?tid=370328&pid=403949&page=1&extra=page%3D1#pid403949, but a unity when it does belong and the subject, man, has a certain attribute; for then a unity is produced and we have ‘the pale man’. In the present case, on the other hand,http://inox-gamerz.com/index.php?site=news_comments&newsID=2/, one does not share in the other; the genus is not thought to share in its differentiae (for then the same thing would share in contraries; for the differentiae by which the genus is divided are contrary). And even if the genus does share in them, the same argument applies,http://chaotix-gaming.eu/index.php?site=news_comments&newsID=299,Flag Croc Polo, since the differentiae present in man are many,Dame Tampa Bay Lightning, e.g. endowed with feet, two-footed, featherless. Why are these one and not many? Not because they are present in one thing; for on this principle a unity can be made out of all the attributes of a thing. But surely all the attributes in the definition must be one; for the definition is a single formula and a formula of substance,Nike SB Stefan Janoski Max Mesh Moški, so that it must be a formula of some one thing; for substance means a ‘one’ and a ‘this’, as we maintain.
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ly, and all other such qualities. For to maintain the view we are opposing is just like maintaining that the things that appear to people who put their finger under their eye and make the object appear two instead of one must be two (because they appear to be of that number) and again one (for to those who do not interfere with their eye the one object appears one).
In general,Män Outerwear, it is absurd to make the fact that the things of this earth are observed to change and never to remain in the same state,Buffalo Sabres Drakter, the basis of our judgement about the truth. For in pursuing the truth one must start from the things that are always in the same state and suffer no change. Such are the heavenly bodies; for these do not appear to be now of one nature and again of another, but are manifestly always the same and share in no change.
Further, if there is movement,Arizona Cardinals Tröjor, there is also something moved, and everything is moved out of something and into something; it follows that that that which is moved must first be in that out of which it is to be moved, and then not be in it, and move into the other and come to be in it,Kansas City Chiefs Tröjor, and that the contradictory statements are not true at the same time, as these thinkers assert they are.
And if the things of this earth continuously flow and move in respect of quantity-if one were to suppose this,http://share.digitalmax.jp/bbs/viewtopic.php?f=15&t=702293, although it is not true-why should they not endure in respect of quality? For the assertion of contradictory statements about the same thing seems to have arisen largely from the belief that the quantity of bodies does not endure, which,http://gangbang-team.de/index.php?site=news_comments&newsID=3/, our opponents hold, justifies them in saying that the same thing both is and is not four cubits long. But essence depends on quality,Cincinnati Bengals Hattar, and this is of determinate nature, though quantity is of indeterminate.
Further, when the doctor orders people to take some particular food, why do they take it? In what respect is ‘this is bread’ truer than ‘this is not bread’? And so it would make no difference whether one ate or not. But as a matter of fact they take the food which is ordered, assuming that they know the truth about it and that it is bread. Yet they should not,Nike Cortez Nylon ženske,http://verein.ooe-esports.at/index.php?site=news_comments&newsID=6, if there were no fixed constant nature in sensible things, but all natures moved and flowed for ever.
Again, if we are always changing and never remain the same, what wonder is it if to us, as to the sick, things never appear the same? (For to them also, because they are not in the same condition as when they were well,Philadelphia Eagles Tröjor, sensible qualities do not appear alike; yet, for all that, the sensible things themselves need not share in any change, though they produce different,Ralph Lauren Handväskor, and not identical, sensations in the sick. And the same must surely happen to the healthy if the afore-said change takes place.) But if we do not change but remain the same, there will be something that endures.
As for those to whom the difficulties mentioned are suggested by reasoning, it is not easy to solve the difficulties to their satisfaction,Kvinnor Coats, unless they will posit something and no longer demand a reason for it; for it is only thus th
